There are over 180 full-time Muslim schools in Britain. Many more committed Muslim parents would like to send their children to a Muslim school. What is a Muslim school? Are they socially divisive? Are they politically correct? Here I argue that Muslim schools promote the common good, moral, social and spiritual development of the child thereby producing responsible citizens.
A Muslim by definition is a person who has submitted him or herself to the Divine will, from whose tongue and hands other people feel safe. A person who believes in goodness, shows respect, consideration and willingness to make sacrifices for others.
The best way to describe a Muslim school is an institution where Islam prevails genuinely and its teachings about the loyalty to God, parents and care for creation is nurtured. Muslim schools promote peaceful co-existence and respect for all religions. A teacher at a Muslim school
The 180 Muslim schools in Britain are both primary and secondary. These schools do not just teach the national curriculum but enrich it through Islamic Studies and Arabic. The school ethos is distinctly religious, emphasising the role of faith and traditional wisdom. Furthermore, Muslim teachers present a role model who
Why Muslim schools?
From talking to parents, teachers and governors of Muslim schools the following appear as the main reasons for setting up these schools:
1. To counteract the rapid assimilation of Muslims into the torrent of a secular consumer-based, Godless society.
2. To provide children a secure place where their Muslim identity can develop and blossom.
3. To nurture manners and universal moral values of compassion, generosity, honesty, truthfulness, courage, tolerance and forgiveness.
4. To promote pluralism in British Muslim life by teaching values of human rights to freedom of religion and speech etc.
A student of a Muslim school in the words of Dr Kaye Hawe “feels more empowered to learn within an environment where the girls feel secure enough in their rights as women and Muslims in their pursuit of excellence and in their quest to achieve their full potential. Such an environment is denied to Muslim girls in the state sector because of racism, bullying and similar isolating and alienating experiences” (Hawe).
The years that a child will spend in school constitute the most consequential period of their lives, permanently influencing their hearts and minds. The school ethos, the conditions and the environment they encounter in the school will shape their attitude to moral decadence and spiritual malaise of the consumer society. This will determine their resistance to evil and strengthen their resolve and willingness to do the common good. In brief Muslim schools are in the business of developing active citizens who are grounded in their faith tradition yet modern in their outlook.
Are Muslim schools divisive?
One of the most common accusations against religious schools is that they are divisive and they produce men and women who are more likely to be prejudice than those who attended the non-religious common school. Professor Greely and Bryk from Chicago University studied the effects of Catholic schooling upon the religious and social values and attitudes of adolescents, they concluded: “Quite the contrary, those who attend Catholic schools are less prejudice than all public schools graduates. Moreover, they are more likely to be pro-feminist” (Prof.Gerald Grace: Educational studies and
“People! We have created you from a male and female; then made you into different races and tribes so you may know each other. Indeed, the most honourable in the sight of Allah is the most mindful of Allah, the Knower, the Aware.” (Al Hujarat: 13).
We can argue that Muslim schools provide religious, moral and social development, which is respectful of others, nurtures openness and spirit of debate and dialogue, which is sensitive to responsibilities of a good citizen. There is enough anecdotal evidence to dispel the myth that Muslim schools are ‘ghetto’ schools. The graduates of Muslim schools are successfully working in society as businessmen, social workers, doctors, lawyers, teachers, community workers and other professionals.
The meaning of separate is to be taken as the meaning of distinctive characteristics and individual special features. Just like in one house you have separate rooms, this does not mean the household is disunited.
How Muslim schools promote the common good?
Muslim schools contribute to the wholesome development of the child:
1. By asserting the importance of Islam and its truths. Muslim schools have clear understanding of truth and the absolute nature of religious teachings. They cannot be tampered with by public opinion poll or liberal tendencies.
2. By developing or promoting spirituality. This is the “faith in the unseen”, “God consciousness” taqwa, sincerity etc. Thus fostering a balanced approach to material and the non-material, the physical and the metaphysical. A proper spiritual development provides the electromotive force for moral action.
3. By nurturing morality or moral sense. This is the state of one’s heart and mind, which is ever ready to do good. This is the basis of compassion, generosity, integrity, honesty etc.
4. By providing clear and unambiguous responses to local, national and international tragedies, like wars and acts of terrorism.
Theological arguments for Muslim schools
The Quran makes it an imperative on parents to protect their children from Kufr and hell fire:
“Believers! Protect yourselves and your families from the
Since education is the key to religious understanding and building of a strong faith, Muslim schools are an important vehicle for achieving this. Since Muslim schools will not only prepare children to be economic producers and consumers but also a spiritual and moral being who have developed a strong relationship with their Lord.
The Quran also tells us that if children who follow the footsteps of their Muslim parents will join them in paradise:
“The
Muslim schools are an important means of educating, nurturing and developing the future generation of faithful and conscientious Muslims. The aim is to produce young people who are exemplary in their character as portrayed in the famous prayer of Ibrahim (AS):
“O lord! Give us comfort and peace in our spouses and children and make us good examples for the God conscious people”.
Muslim parents are really concerned about the impact of secular education on their children. Dr Abdul Bari accurately captures the fears of Muslim parents when he says; “Even single sex schools within a purely secular setup have their problems. As the environment of these schools is ripe for permissive values and mixed staff can lead to an unhealthy life and double standards in a Muslim child’s life. That is why Muslim parents are not the only people to insist on the right to send their children to denominational schools” (The greatest gift a guide to parenting – Taha 2002).
Are Muslim schools politically correct?
There is nothing anomalous about Muslim s
At the start of January 2017, there were 6,814 state-funded faith schools in England. The majority were primary schools; 6,177 or 37% of all state-funded primaries. The 637 secondary faith schools made up 19% of all state-funded mainstream secondaries. The proportion of state-funded faith schools has increased gradually over time from 35% of primaries and 16% of secondaries in January 2000.
The number of state-funded faith schools in England:
- Church of England schools
were the most common type among primary schools (26% of all primaries); - Roman Catholic schools the most numerous type of faith school at
secondary level (9%). - 48 Jewish
- 27 Muslim
- 11 Sikh
- 5 Hindu
The establishment of Muslim schools is not only politically correct but a fundamental principle of the “European convention of Human Rights”. The setting up of Muslim schools is a clear sign of diverse and an inclusive society, which truly practices equity. In the current Islamophobic environment is the current government going to standby its cherished values of pluralism and diversity? The issue of funding Muslim schools is the litmus test of the government.
